Ezekiel 41

1 Next, the man took me into the central room, the Holy Place. He measured the passageway into it: it was 10 feet deep

2 and 18 feet wide, with walls 8 feet thick on either side. He measured the room itself: it was 68 feet long and 34 feet wide.

3 Then he went to the innermost room. He measured the passageway into it: it was 3 feet deep and 10 feet wide, with walls on either side 12 feet thick.

4 He measured the room itself, and it was 34 feet square. This room was beyond the central room. Then he said to me, “This is the Most Holy Place.”

The Rooms Built against the Temple Walls

5 The man measured the thickness of the inner wall of the Temple building, and it was 10 feet. Against this wall, all around the Temple, was a series of small rooms 7 feet wide.

6 These rooms were in three stories, with thirty rooms on each floor. The Temple’s outer wall on each floor was thinner than on the floor below, so that the rooms could rest on the wall without being anchored into it.

7 And so the Temple walls, when seen from the outside, seemed to have the same thickness all the way to the top. Against the Temple’s outer wall, on the outside of the rooms, two wide stairways were built, so that it was possible to go from the lower story to the middle and the upper stories.

8-11 The outside wall of these rooms was 8 feet thick; there was one door into the rooms on the north side of the Temple, and one into those on the south side. I saw that there was a terrace 8 feet wide around the Temple; it was 10 feet above the ground and it was level with the foundation of the rooms by the Temple walls. Between the terrace and the buildings used by the priests there was an open space 34 feet across, along the sides of the Temple.

The Building on the West

12 At the far end of the open space on the west side of the Temple there was a building 150 feet long and 116 feet wide; its walls were 9 feet thick all around.

The Total Measurements of the Temple Building

13 The man measured the outside of the Temple, and it was 168 feet long. And from the back of the Temple, across the open space to the far side of the building to the west, the distance was also 168 feet.

14 The distance across the front of the Temple, including the open space on either side, was also 168 feet.

15 He measured the length of the building to the west, including its galleries on both sides, and it was also 168 feet.

Details of the Temple Building

The entrance room of the Temple, the Holy Place, and the Most Holy Place

16 were all paneled with wood from the floor to the windows. These windows could be covered.

17 The inside walls of the Temple, up as high as above the doors, were completely covered with carvings

18 of palm trees and winged creatures. Palm trees alternated with creatures, one following the other, all the way around the room. Each creature had two faces:

19 a human face that was turned toward the palm tree on one side, and a lion’s face that was turned toward the tree on the other side. It was like this all around the wall,

20 from the floor to above the doors.

21 The doorposts of the Holy Place were square.

The Wooden Altar

In front of the entrance of the Most Holy Place there was something that looked like

22 a wooden altar. It was 5 feet high and 4 feet wide. Its corner posts, its base,and its sides were all made of wood. The man said to me, “This is the table which stands in the presence of the Lord.”

The Doors

23 There was a door at the end of the passageway to the Holy Place and one also at the end of the passageway to the Most Holy Place.

24 They were double doors that swung open in the middle.

25 There were palm trees and winged creatures carved on the doors of the Holy Place, just as there were on the walls. And there was a wooden covering over the outside of the doorway of the entrance room.

26 At the sides of this room there were windows, and the walls were decorated with palm trees.

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Ezekiel 42

Two Buildings Near the Temple

1 Then the man took me into the outer courtyard and led me to a building on the north side of the Temple, not far from the building at the west end of the Temple.

2 This building was 168 feet long and 84 feet wide.

3 On one side it faced the space 34 feet wide which was alongside the Temple, and on the other side it faced the pavement of the outer courtyard. It was built on three levels, each one set further back than the one below it.

4 Along the north side of this building was a passageway 16 feet wide and 168 feet long,with entrances on that side.

5 The rooms at the upper level of the building were narrower than those at the middle and lower levels because they were set further back.

6 The rooms at all three levels were on terraces and were not supported by columns like the other buildings in the courtyard.

7-8 At the lower level the outer wall of the building was solid for 84 feet, half its length; and there were rooms in the remaining 84 feet. At the top level there were rooms in the entire length of the building.

9-10 Below these rooms at the east end of the building, where the wall of the courtyard began,there was an entrance into the outer courtyard.

At the southside of the Temple there was an identical building not far from the building at the west end of the Temple.

11 In front of the rooms there was a passageway just like the one on the north side. It had the same measurements, the same design, and the same kind of entrances.

12 There was a door under the rooms on the south side of the building, at the east end where the wall began.

13 The man said to me, “Both these buildings are holy. In them the priests who enter the Lord’s presence eat the holiest offerings. Because the rooms are holy, the priests will place the holiest offerings there: the offerings of grain and the sacrifices offered for sin or as repayment offerings.

14 When priests have been in the Temple and want to go to the outer courtyard, they must leave in these rooms the holy clothing they wore while serving the Lord. They must put on other clothes before going out to the area where the people gather.”

The Measurements of the Temple Area

15 When the man had finished measuring inside the Temple area, he took me out through the east gate and then measured the outside of the area.

16 He took the measuring rod and measured the east side, and it was 840 feet.

17-19 Then he measured the north side, the south side, and the west side; each side had the same length, 840 feet,

20 so that the wall enclosed a square 840 feet on each side. The wall served to separate what was holy from what was not.

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Ezekiel 43

The Lord Returns to the Temple

1 The man took me to the gate that faces east,

2 and there I saw coming from the east the dazzling light of the presence of the God of Israel. God’s voice sounded like the roar of the sea, and the earth shone with the dazzling light.

3 This vision was like the one I had seen when God came to destroy Jerusalem, and the one I saw by the Chebar River. Then I threw myself face downward on the ground.

4 The dazzling light passed through the east gate and went into the Temple.

5 The Lord’s spirit lifted me up and took me into the inner courtyard, where I saw that the Temple was filled with the glory of the Lord.

6 The man stood beside me there, and I heard the Lord speak to me out of the Temple:

7 “Mortal man, here is my throne. I will live here among the people of Israel and rule them forever. Neither the people of Israel nor their kings will ever again disgrace my holy name by worshiping other gods or by burying the corpses oftheir dead kings.

8 The kings built the doorsills and doorposts of their palace right against the doorsills and doorposts of my Temple, so that there was only a wall between us. They disgraced my holy name by all the disgusting things they did, and so in my anger I destroyed them.

9 Now they must stop worshiping other gods and remove the corpses oftheir kings. If they do, I will live among them forever.”

10 And the Lord continued, “Mortal man, tell the people of Israel about the Temple, and let them study its plan. Make them ashamed of their sinful actions.

11 Then if they are ashamed of what they have done, explain the plan of the Temple to them: its design, its entrances and exits, its shape, the arrangement of everything, and all its rules and regulations. Write all this down for them so that they can see how everything is arranged and can carry out all the rules.

12 This is the law of the Temple: All the area surrounding it on the top of the mountain is sacred and holy.”

The Altar

13 These are the measurements of the altar, using the same unit of measure as in measuring the Temple. All around the base of the altar there was a gutter 20 inches deep and 20 inches wide, with a rim at the outside edge 10 inches high.

14 The lowest section of the altar, from the top of the base, was 4 feet high. The next section was set back from the edge 20 inches all around, and was 7 feet high. The section after that was also set back from the edge 20 inches all around.

15 This top section, on which the sacrifices were burned, was also 7 feet high. The projections on the four corners were higher than the rest of the top.

16 The top of the altar was a square, 20 feet on each side.

17 The middle section was also a square, 24 feet on each side, with a rim at the outside edge 10 inches high. (The gutter was 20 inches wide.) The steps going up the altar were on the east side.

The Consecration of the Altar

18 The Sovereign Lord said to me, “Mortal man, listen to what I tell you. When the altar is built, you are to dedicate it by burning sacrifices on it and by sprinkling on it the blood of the animals that were sacrificed.

19 Those priests belonging to the tribe of Levi who are descended from Zadok are the only ones who are to come into my presence to serve me. I, the Sovereign Lord, command this. You will give them a young bull to offer as a sacrifice for sin.

20 You are to take some of its blood and put it on the projections on the top corners of the altar, on the corners of the middle section of the altar, and all around its edges. In this way you will purify the altar and consecrate it.

21 You are to take the bull that is offered as a sacrifice for sin and burn it at the specified place outside the Temple area.

22 The next day you are to take a male goat without any defects and offer it as a sacrifice for sin. Purify the altar with its blood the same way you did with the bull.

23 When you have finished doing that, take a young bull and a young ram, both of them without any defects,

24 and bring them to me. The priests will sprinkle salt on them and burn them as an offering to me.

25 Each day for seven days you are to offer a goat, a bull, and a ram as sacrifices for sin. All of them must be without any defects.

26 For seven days the priests are to consecrate the altar and make it ready for use.

27 When the week is over, the priests are to begin offering on the altar the burnt offerings and the fellowship offerings of the people. Then I will be pleased with all of you. I, the Sovereign Lord, have spoken.”

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Ezekiel 44

The Use of the East Gate

1 The man led me to the outer gate at the east side of the Temple area. The gate was closed,

2 and the Lord said to me, “This gate will stay closed and will never be opened. No human being is allowed to use it, because I, the Lord God of Israel, have entered through it. It is to remain closed.

3 The ruling prince, however, may go there to eat a holy meal in my presence. He is to enter and leave the gateway through the entrance room at the inner end.”

Rules for Admission to the Temple

4 Then the man took me through the north gate to the front of the Temple. As I looked, I saw that the Temple of the Lord was filled with the dazzling light of his presence. I threw myself face downward on the ground,

5 and the Lord said to me, “Mortal man, pay attention to everything you see and hear. I am going to tell you the rules and regulations for the Temple. Note carefully which persons are allowed to go in and out of the Temple, and which persons are not allowed.

6 “Tell those rebellious people of Israel that I, the Sovereign Lord, will no longer tolerate the disgusting things that they have been doing.

7 They have profaned my Temple by letting uncircumcised foreigners, people who do not obey me, enter the Temple when the fat and the blood of the sacrifices are being offered to me. So my people have broken my covenant by all the disgusting things they have done.

8 They have not taken charge of the sacred rituals in my Temple, but instead have put foreigners in charge.

9 “I, the Sovereign Lord, declare that no uncircumcised foreigner, no one who disobeys me, will enter my Temple, not even a foreigner who lives among the people of Israel.”

The Levites Are Excluded from the Priesthood

10 The Lord said to me, “I am punishing those Levites who, together with the rest of the people of Israel, deserted me and worshiped idols.

11 They may serve me in the Temple by taking charge of the gates and by performing the work of the Temple. They may kill the animals which the people offer for burnt offerings and for sacrifices, and they are to be on duty to serve the people.

12 But because they conducted the worship of idols for the people of Israel and in this way led the people into sin, I, the Sovereign Lord, solemnly swear that they must be punished.

13 They are not to serve me as priests or to go near anything that is holy to me or to enter the Most Holy Place. This is the punishment for the disgusting things they have done.

14 I am assigning to them the menial work that is to be done in the Temple.”

The Priests

15 The Sovereign Lord said, “Those priests belonging to the tribe of Levi who are descended from Zadok, however, continued to serve me faithfully in the Temple when the rest of the people of Israel turned away from me. So now they are the ones who are to serve me and come into my presence to offer me the fat and the blood of the sacrifices.

16 They alone will enter my Temple, serve at my altar, and conduct the Temple worship.

17 When they enter the gateway to the inner courtyard of the Temple, they are to put on linen clothing. They must not wear anything made of wool when they are on duty in the inner courtyard or in the Temple.

18 So that they won’t perspire, they are to wear linen turbans and linen trousers, but no belt.

19 Before they go to the outer courtyard where the people are, they must first take off the clothes they wore on duty in the Temple and leave them in the holy rooms. They are to put on other clothing in order to keep their sacred clothing from harming the people.

20 “Priests must neither shave their heads nor let their hair grow long. They are to keep it a proper length.

21 Priests must not drink any wine before going into the inner courtyard.

22 No priest may marry a divorced woman; he is to marry only an Israelite virgin or the widow of another priest.

23 “The priests are to teach my people the difference between what is holy and what is not, and between what is ritually clean and what is not.

24 When a legal dispute arises, the priests are to decide the case according to my laws. They are to keep the religious festivals according to my rules and regulations, and they are to keep the Sabbaths holy.

25 “A priest is not to become ritually unclean by touching a corpse, unless it is one of his parents, one of his children or a brother or an unmarried sister.

26 After he has become clean again, he must wait seven days

27 and then go into the inner courtyard of the Temple and offer a sacrifice for his purification, so that he can serve in the Temple again. I, the Sovereign Lord, have spoken.

28 “The priests have the priesthood as their share of what I have given Israel to be handed down from one generation to another. They are not to hold property in Israel; I am all they need.

29 The grain offerings, the sin offerings, and the repayment offerings will be the priests’ food, and they are to receive everything in Israel that is set apart for me.

30 The priests are to have the best of all the first harvest and of everything else that is offered to me. Each time the people bake bread, they are to give the priests the first loaf as an offering, and my blessing will rest on their homes.

31 The priests must not eat any bird or animal that dies a natural death or is killed by another animal.”

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Ezekiel 45

The Lord’s Portion of the Country

1 When the land is divided to give each tribe a share, one part is to be dedicated to the Lord. It is to be 10 miles long by 8 mileswide. The entire area will be holy.

2 In this area there is to be a square plot of land for the Temple, 840 feet on each side, entirely surrounded by an open space 84 feet wide.

3 Half of this area, a section 10 miles by 4 miles, is to be measured off; it will contain the Temple, the holiest place of all.

4 It will be a holy part of the country, set aside for the priests who serve the Lord in his Temple. It will contain their houses and the section of land for the Temple.

5 The other half of the area is to be set aside as the possession of the Levites, who do the work in the Temple. There will be towns there for them to live in.

6 Next to the holy area, another section, 10 miles long and 2 miles wide, is to be set aside for a city where any of the people of Israel may live.

Land for the Prince

7 Land is also to be set aside for the ruling prince. From the west boundary of the holy area it will extend west to the Mediterranean Sea; and from the east boundary it will extend to the eastern border of the country, so that its length will be the same as the length of one of the areas allotted to the tribes of Israel.

8 This area will be the share the ruling prince will have in the land of Israel, so that he will no longer oppress the people, but will let the rest of the country belong to the tribes of Israel.

Rules for the Prince

9 The Sovereign Lord said, “You have sinned too long, you rulers of Israel! Stop your violence and oppression. Do what is right and just. You must never again drive my people off their land. I, the Sovereign Lord, am telling you this.

10 “Everyone must use honest weights and measures:

11 “Theephahfor dry measure is to be equal to thebathfor liquid measure. The standard is thehomer.The resulting measures are as follows:

1homer= 10ephahs= 10baths

12 “Your weights are to be as follows:

20gerahs= 1shekel

60shekels= 1mina

13-15 “This is the basis on which you are to make your offerings:

Wheat: 1/60th of your harvest

Barley: 1/60th of your harvest

Olive oil: 1/100th of the yield of your trees

(Measure it by thebath10baths= 1homer= 1kor)

Sheep: 1 sheep out of every 200 from the meadows of Israel

“You are to bring grain offerings, animals to be burned whole, and animals for fellowship offerings, so that your sins will be forgiven. I, the Sovereign Lord, command it.

16 “All the people of the land must takethese offerings to the ruling prince of Israel.

17 It will be his duty to provide the animals to be burned whole, the grain offerings, and the wine offerings for the whole nation of Israel at the New Moon Festivals, the Sabbaths, and the other festivals. He is to provide the sin offerings, the grain offerings, the offerings to be burned whole, and the fellowship offerings, to take away the sins of the people of Israel.”

The Festivals

18 The Sovereign Lord said, “On the first day of the first month you are to sacrifice a bull without any defects and purify the Temple.

19 The priest will take some of the blood of this sin offering and put it on the doorposts of the Temple, on the four corners of the altar, and on the posts of the gateways to the inner courtyard.

20 On the seventh day of the month you are to do the same thing on behalf of anyone who sins unintentionally or through ignorance. In this way you will keep the Temple holy.

21 “On the fourteenth day of the first month you will begin the celebration of the Passover Festival. For seven days everyone will eat bread made without yeast.

22 On the first day of the festival the ruling prince must offer a bull as a sacrifice for his sins and for those of all the people.

23 On each of the seven days of the festival he is to sacrifice to the Lord seven bulls and seven rams without any defects and burn them whole. He is also to sacrifice a male goat each day as a sin offering.

24 For each bull and each ram that is sacrificed, there is to be an offering of half a bushel of grain and three quarts of olive oil.

25 “For the Festival of Shelters, which begins on the fifteenth day of the seventh month, the prince will offer on each of the seven days the same sacrifice for sin, the same offerings to be burned whole, and the same offerings of grain and olive oil.”

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Ezekiel 46

The Prince and the Festivals

1 The Sovereign Lord says, “The east gateway to the inner courtyard must be kept closed during the six working days, but it is to be opened on the Sabbath and at the New Moon Festival.

2 The ruling prince will go from the outer courtyard into the entrance room of the gateway and stand beside the posts of the gate while the priests burn his sacrifices whole and offer his fellowship offerings. There at the gate he must worship and then go back out. The gate must not be shut until evening.

3 Each Sabbath and each New Moon Festival all the people are also to bow down and worship the Lord in front of the gate.

4 On the Sabbath the prince is to bring to the Lord, as sacrifices to be burned whole, six lambs and one ram, all without any defects.

5 With each ram he is to bring an offering of half a bushel of grain, and with each lamb he is to bring whatever he wants to give. For each half-bushel of grain offering he is to bring three quarts of olive oil.

6 At the New Moon Festival he will offer a young bull, six lambs, and a ram, all without any defects.

7 With each bull and each ram the offering is to be half a bushel of grain, and with each lamb the offering is to be whatever the prince wants to give. Three quarts of olive oil are to be offered with each half-bushel of grain.

8 The prince must leave the entrance room of the gateway and go out by the same way he went in.

9 “When the people come to worship the Lord at any festival, those who enter by the north gate are to leave by the south gate after they have worshiped, and those who enter by the south gate are to leave by the north gate. No one may go out by the same way he entered, but must leave by the opposite gate.

10 The prince is to come in when the people come, and leave when they leave.

11 On the feast days and at the festivals the grain offering will be half a bushel with each bull or ram, and whatever the worshiper wants to give with each lamb. Three quarts of olive oil are to be offered with each half-bushel of grain.

12 “When the ruling prince wants to make a voluntary offering to the Lord, either an offering to be burned whole or a fellowship offering, the east gate to the inner courtyard will be opened for him. He is to make the offering in the same way he does on the Sabbath, and the gate is to be closed after he goes back out.”

The Daily Offering

13 The Lord says, “Every morning a one-year-old lamb without any defects is to be burned whole as an offering to the Lord. This offering must be made every day.

14 Also an offering of five pounds of flour is to be made every morning, along with one quart of olive oil for mixing with the flour. The rules for this offering to the Lord are to be in force forever.

15 The lamb, the flour, and the olive oil are to be offered to the Lord every morning forever.”

The Prince and the Land

16 The Sovereign Lord commands: “If the ruling prince gives any of the land he owns to one of his sons as a present, it will belong to that son as a part of his family property.

17 But if the ruling prince gives any of his land to anyone who is in his service, it will become the prince’s property again when the Year of Restorationcomes. It belongs to him, and only he and his sons can own it permanently.

18 The ruling prince must not take any of the people’s property away from them. Any land he gives to his sons must be from the land that is assigned to him, so that he will not oppress any of my people by taking their land.”

The Temple Kitchens

19 Then the man took me to the entrance of the rooms facing north near the gate on the south side of the inner courtyard. These are holy rooms for the priests. He pointed out a place on the west side of the rooms

20 and said, “This is the place where the priests are to boil the meat offered as sacrifices for sin or as repayment offerings, and to bake the offerings of flour, so that nothing holy is carried to the outer courtyard, where it might harm the people.”

21-22 Then he led me to the outer courtyard and showed me that in each of its four corners there was a smallercourtyard, 68 feet long and 48 feet wide.

23 Each one had a stone wall around it, with fireplaces built against the wall.

24 The man told me, “These are the kitchens where the Temple servants are to boil the sacrifices the people offer.”

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Ezekiel 47

The Stream Flowing from the Temple

1 The man led me back to the entrance of the Temple. Water was coming out from under the entrance and flowing east, the direction the Temple faced. It was flowing down from under the south part of the Temple past the south side of the altar.

2 The man then took me out of the Temple area by way of the north gate and led me around to the gate that faces east. A small stream of water was flowing out at the south side of the gate.

3 With his measuring rod the man measured 560 yards downstream to the east and told me to wade through the stream there. The water came only to my ankles.

4 Then he measured another 560 yards, and the water came up to my knees. Another 560 yards farther down, the water was up to my waist.

5 He measured 560 yards more, and there the stream was so deep I could not wade through it. It was too deep to cross except by swimming.

6 He said to me, “Mortal man, note all this carefully.”

Then the man took me back to the riverbank,

7 and when I got there, I saw that there were very many trees on each bank.

8 He said to me, “This water flows through the land to the east and down into the Jordan Valley and to the Dead Sea. When it flows into the Dead Sea, it replaces the salt water of that sea with fresh water.

9 Wherever the stream flows, there will be all kinds of animals and fish. The stream will make the water of the Dead Sea fresh, and wherever it flows, it will bring life.

10 From the Springs of Engedi all the way to the Springs of Eneglaim, there will be fishermen on the shore of the sea, and they will spread out their nets there to dry. There will be as many different kinds of fish there as there are in the Mediterranean Sea.

11 But the water in the marshes and ponds along the shore will not be made fresh. They will remain there as a source of salt.

12 On each bank of the stream all kinds of trees will grow to provide food. Their leaves will never wither, and they will never stop bearing fruit. They will have fresh fruit every month, because they are watered by the stream that flows from the Temple. The trees will provide food, and their leaves will be used for healing people.”

The Boundaries of the Land

13 The Sovereign Lord said, “These are the boundaries of the land that is to be divided among the twelve tribes, with the tribe of Joseph receiving two sections.

14 I solemnly promised your ancestors that I would give them possession of this land; now divide it equally among you.

15 “The northern boundary runs eastward from the Mediterranean Sea to the city of Hethlon, to Hamath Pass, to the city of Zedad,

16 to the cities of Berothah and Sibraim (they are located between the territory of the kingdom of Damascus and that of the kingdom of Hamath), and to the city of Ticon (located by the border of the district of Hauran).

17 So the northern boundary runs from the Mediterranean eastward to Enon City, with the border regions of Damascus and Hamath to the north of it.

18 “The eastern boundary runs south from a point between the territory of Damascus and that of Hauran, with the Jordan River forming the boundary between the land of Israel on the west and Gilead on the east, as far as Tamaron the Dead Sea.

19 “The southern boundary runs southwest from Tamar to the oasis of Kadesh Meribah and then northwest along the Egyptian border to the Mediterranean Sea.

20 “The western boundary is formed by the Mediterranean and runs north to a point west of Hamath Pass.

21 “Divide this land among your tribes;

22 it is to be your permanent possession. The foreigners who are living among you and who have had children born here are also to receive their share of the land when you divide it. They are to be treated like full Israelite citizens and are to draw lots for shares of the land along with the tribes of Israel.

23 All foreign residents will receive their share with the people of the tribe among whom they are living. I, the Sovereign Lord, have spoken.”

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Ezekiel 48

The Division of the Land among the Tribes

1-7 The northern boundary of the land runs eastward from the Mediterranean Sea to the city of Hethlon, to Hamath Pass, to Enon City, to the boundary between the kingdoms of Damascus and Hamath. Each tribe is to receive one section of land extending from the eastern boundary west to the Mediterranean Sea,in the following order from north to south:

Dan

Asher

Naphtali

Manasseh

Ephraim

Reuben

Judah

The Special Section in the Center of the Land

8 The next section of the land is to be set apart for special use. It is to be 10 miles wide from north to south, and the same length from east to west as the sections given to the tribes. The Temple will be located within this section.

9 In the center of this section, a special area 10 miles by 8 milesis to be dedicated to the Lord.

10 The priests are to have a portion of this holy area. From east to west their portion is to measure 10 miles, and from north to south, 4 miles. The Temple of the Lord is to be located in the middle of this area.

11 This holy area is to be for the priests who are descendants of Zadok. They served me faithfully and did not join the rest of the Israelites in doing wrong, as the other members of the tribe of Levi did.

12 So they are to have a special area next to the area belonging to the Levites, and it will be the holiest of all.

13 The Levites also are to have a special area, south of that of the priests. It too is to be 10 miles from east to west, by 4 miles from north to south.

14 The area dedicated to the Lord is the best part of all the land, and none of it may be sold or exchanged or transferred to anyone else. It is holy and belongs to the Lord.

15 The part of the special area that is left, 10 miles by 2 miles, is not holy, but is for the general use of the people. They may live there and use the land. The city is to be in the center of it,

16 and it will be a square, 2,520 yards on each side.

17 All around the city on each side there will be an open space 140 yards across.

18 The land that is left after the city has been built in the area immediately to the south of the holy area—4 miles by 2 miles on the east and 4 miles by 2 miles on the west—is to be used as farmland by the people who live in the city.

19 Anyone who lives in the city, no matter which tribe he comes from, may farm that land.

20 And so the total area in the center of the section which was set apart will be a square measuring 10 miles on each side, and it will include the area occupied by the city.

21-22 To the east and to the west of this area which contains the Temple, the priests’ land, the Levites’ land, and the city, the remaining land belongs to the ruling prince. It reaches east to the eastern boundary and west to the Mediterranean Sea, and is bounded on the north by the section belonging to Judah and on the south by the one belonging to Benjamin.

Land for the Other Tribes

23-27 South of this special section, each of the remaining tribes is to receive one section of land running from the eastern boundary west to the Mediterranean Sea, in the following order from north to south:

Benjamin

Simeon

Issachar

Zebulun

Gad

28 On the south side of the portion given to the tribe of Gad, the boundary runs southwest from Tamar to the oasis of Kadesh, and then northwest along the Egyptian border to the Mediterranean Sea.

29 The Sovereign Lord said, “That is the way the land is to be divided into sections for the tribes of Israel to possess.”

The Gates of Jerusalem

30-34 There are twelve entrances to the city of Jerusalem. Each of the four walls measures 2,520 yards and has three gates in it, each named for one of the tribes. The gates in the north wall are named for Reuben, Judah, and Levi; those in the east wall, for Joseph, Benjamin, and Dan; those in the south wall, for Simeon, Issachar, and Zebulun; and those in the west wall are named for Gad, Asher, and Naphtali.

35 The total length of the wall on all four sides of the city is 10,080 yards. The name of the city from now on will be “The-Lord-Is-Here!”

—https://cdn-youversionapi.global.ssl.fastly.net/audio-bible-youversionapi/363/32k/EZK/48-673ebb04d8ab309b637622f881fed511.mp3?version_id=68—

Lamentations 1

The Sorrows of Jerusalem

1 How lonely lies Jerusalem, once so full of people!

Once honored by the world, she is now like a widow;

The noblest of cities has fallen into slavery.

2 All night long she cries; tears run down her cheeks.

Of all her former friends, not one is left to comfort her.

Her allies have betrayed her and are all against her now.

3 Judah’s people are helpless slaves, forced away from home.

They live in other lands, with no place to call their own—

Surrounded by enemies, with no way to escape.

4 No one comes to the Temple now to worship on the holy days.

The young women who sang there suffer, and the priests can only groan.

The city gates stand empty, and Zion is in agony.

5 Her enemies succeeded; they hold her in their power.

The Lord has made her suffer for all her many sins;

Her children have been captured and taken away.

6 The splendor of Jerusalem is a thing of the past.

Her leaders are like deer that are weak from hunger,

Whose strength is almost gone as they flee from the hunters.

7 A lonely ruin now, Jerusalem recalls her ancient splendor.

When she fell to the enemy, there was no one to help her;

Her conquerors laughed at her downfall.

8 Her honor is gone; she is naked and held in contempt.

She groans and hides her face in shame.

Jerusalem made herself filthy with terrible sin.

9 Her uncleanness was easily seen, but she showed no concern for her fate.

Her downfall was terrible; no one can comfort her.

Her enemies have won, and she cries to the Lord for mercy.

10 The enemies robbed her of all her treasures.

She saw them enter the Temple itself,

Where the Lord had forbidden Gentiles to go.

11 Her people groan as they look for something to eat;

They exchange their treasures for food to keep themselves alive.

“Look at me, Lord,” the city cries; “see me in my misery.”

12 “Look at me!” she cries to everyone who passes by.

“No one has ever had pain like mine,

Pain that the Lord brought on me in the time of his anger.

13 “He sent fire from above, a fire that burned inside me.

He set a trap for me and brought me to the ground.

Then he abandoned me and left me in constant pain.

14 “He took note of all my sins and tied them all together;

He hung them around my neck, and I grew weak beneath the weight.

The Lord gave me to my foes, and I was helpless against them.

15 “The Lord laughed at all my strongest soldiers;

He sent an army to destroy my young men.

He crushed my people like grapes in a wine press.

16 “That is why my eyes are overflowing with tears.

No one can comfort me; no one can give me courage.

The enemy has conquered me; my people have nothing left.

17 “I stretch out my hands, but no one will help me.

The Lord has called enemies against me from every side;

They treat me like some filthy thing.

18 “But the Lord is just, for I have disobeyed him.

Listen to me, people everywhere; look at me in my pain.

My young men and women have been taken away captive.

19 “I called to my allies, but they refused to help me.

The priests and the leaders died in the city streets,

Looking for food to keep themselves alive.

20 “Look, O Lord, at my agony, at the anguish of my soul!

My heart is broken in sorrow for my sins.

There is murder in the streets; even indoors there is death.

21 “Listento my groans; there is no one to comfort me.

My enemies are glad that you brought disaster on me.

Bringthe day you promised; make my enemies suffer as I do.

22 “Condemn them for all their wickedness;

Punish them as you punished me for my sins.

I groan in misery, and I am sick at heart.”

—https://cdn-youversionapi.global.ssl.fastly.net/audio-bible-youversionapi/363/32k/LAM/1-56797e35898b76ba98644962a8ffe4ea.mp3?version_id=68—

Lamentations 2

The Lord’s Punishment of Jerusalem

1 The Lord in his anger has covered Zion with darkness.

Its heavenly splendor he has turned into ruins.

On the day of his anger he abandoned even his Temple.

2 The Lord destroyed without mercy every village in Judah

And tore down the forts that defended the land.

He brought disgrace on the kingdom and its rulers.

3 In his fury he shattered the strength of Israel;

He refused to help us when the enemy came.

He raged against us like fire, destroying everything.

4 He aimed his arrows at us like an enemy;

He killed all those who were our joy and delight.

Here in Jerusalem we felt his burning anger.

5 Like an enemy, the Lord has destroyed Israel;

He has left her forts and palaces in ruins.

He has brought on the people of Judah unending sorrow.

6 He smashed to pieces the Temple where we worshiped him;

He has put an end to holy days and Sabbaths.

King and priest alike have felt the force of his anger.

7 The Lord rejected his altar and deserted his holy Temple;

He allowed the enemy to tear down its walls.

They shouted in victory where once we had worshiped in joy.

8 The Lord was determined that the walls of Zion should fall;

He measured them off to make sure of total destruction.

The towers and walls now lie in ruins together.

9 The gates lie buried in rubble, their bars smashed to pieces.

The king and the noblemen now are in exile.

The Law is no longer taught, and the prophets have no visions from the Lord.

10 Jerusalem’s old men sit on the ground in silence,

With dust on their heads and sackcloth on their bodies.

Young women bow their heads to the ground.

11 My eyes are worn out with weeping; my soul is in anguish.

I am exhausted with grief at the destruction of my people.

Children and babies are fainting in the streets of the city.

12 Hungry and thirsty, they cry to their mothers;

They fall in the streets as though they were wounded,

And slowly die in their mothers’ arms.

13 O Jerusalem, beloved Jerusalem, what can I say?

How can I comfort you? No one has ever suffered like this.

Your disaster is boundless as the ocean; there is no possible hope.

14 Your prophets had nothing to tell you but lies;

Their preaching deceived you by never exposing your sin.

They made you think you did not need to repent.

15 People passing by the city look at you in scorn.

They shake their heads and laugh at Jerusalem’s ruins:

“Is this that lovely city? Is this the pride of the world?”

16 All your enemies mock you and glare at you with hate.

They curl their lips and sneer, “We have destroyed it!

This is the day we have waited for!”

17 The Lord has finally done what he threatened to do:

He has destroyed us without mercy, as he warned us long ago.

He gave our enemies victory, gave them joy at our downfall.

18 O Jerusalem, let your very walls cry out to the Lord!

Let your tears flow like rivers night and day;

Wear yourself out with weeping and grief

19 All through the night get up again and again to cry out to the Lord;

Pour out your heart and beg him for mercy on your children—

Children starving to death on every street corner!

20 Look, O Lord! Why are you punishing us like this?

Women are eating the bodies of the children they loved!

Priests and prophets are being killed in the Temple itself

21 Young and old alike lie dead in the streets,

Young men and women, killed by enemy swords.

You slaughtered them without mercy on the day of your anger.

22 You invited my enemies to hold a carnival of terror all around me,

And no one could escape on that day of your anger.

They murdered my children, whom I had raised and loved.

—https://cdn-youversionapi.global.ssl.fastly.net/audio-bible-youversionapi/363/32k/LAM/2-93c98ba7d929f64906c281780d45655e.mp3?version_id=68—